Staff Writer (Fall 2012–Spring 2013) - NuScience Magazine, Northeastern University
The Blue-Dot Tour is our two-month open-mic Psychedelic Stories road trip across the continent starting on the way to the Psymposia Stage Psychedelic Science 2017 in Oakland.
Our goal is to hit blue cities in red states that serve as such pressure cookers of activism, education, and art. But also blue cities in blue states, red towns in red states, purple villages in green states, and anywhere we can find a host from Mexico to Canada.
We’ll also be screening Robert Barnhart's excellent film 'A New Understanding - the Science of Psilocybin.'
He graduated from Boston University with a BS in Biochemistry and Molecular Biology
PsychedelicMilk.com is an independent media collective that takes a deeper look into the world of psychedelics through interviews and discussions. Our mission is to bring more awareness and understanding to alternative medicine and different ways of thinking to our our audiences through young and exciting ways. Psychedelic Milk also aims to investigate old and new consciousness opening technologies to see what roles they can play in our modern world. We believe psychedelic technologies are not just limited to plant medicines, but can be accessed through meditation, movement, knowledge, and many more. If you like the podcast, leave us a review on iTunes! (will help us tremendously)
Kyle and Joe speak with, Paul Austin, psychedelic educator, founder of The Third Wave and Psychedelia. Paul is a super fun guy to talk to. He tours both in the US and internationally to speak about microdosing. Microdosing is becoming incredibly popular and seems to be making psychedelics more popular in the mainstream. Microdosing can help with creativity, therapy and many other things without any of the burden of a "full" dose.
What is the psychedelic Third Wave? Paul describes it as:
A new era of psychedelic use. It is an era of psychedelic use defined by practical, measured use for specific purposes. It is an era, not for ‘dropping-out’ of society, but for integrating psychedelics into the mainstream. It is an era, not to fear psychedelics for their possible negative repercussions, but to embrace psychedelics for their tremendous upside.
Some insight from DR. JAMES FADIMAN
“For some people, it is helpful to identify your goals. Your goals may be spiritual: to have direct experience with aspects of your tradition or another tradition, to transcend prior beliefs, even to transcend belief itself. You may hope to have what is called a “unity experience,” in which there is no separation between your identity and all else. Your goals may be social: to improve relationships with your spouse, children, siblings, parents, colleagues, friends, and spiritual and secular institutions. Your goals may be psychological: to find insight into neurotic patterns, phobias, or unresolved anger or grief.”
As an entrepreneur and avid psychedelic explorer, Paul believes in the power of rational dialogue and community engagement in stripping away the stigma around psychedelic use.
He understands the power of responsible psychedelic use in aiding psycho-spiritual development, and believes in sharing this message with others.
When not ruminating on his next psychedelic project, Paul enjoys traveling, reading, and spending time outside.
With the advent of domestication, approximately twelve thousand years ago, civilized humanity began to pervert or lose the developmental practices that had functioned healthily for hundreds of thousands of years. (Metzner, 1995 pp. 56)The developmental practices that the Western world has lost but also chronically has become incomplete in human life are: the relationship between the infant/caregiver and the adolescence rites of passage (Metzner, 1995).
In the Western culture it is thought that an infant must become independent at some point and early on attachment between the infant and caregiver might disrupt the developmental process. In fact, this is not true according to Jean Liedloff’s who conducted case studies of Amazonian Indians. Jean’s studies conclude and support Shepard’s theory that: “babies and parties in hunter-gather societies have an intense early attachment that leads not to prolonged dependency but to a better-functioning nervous system.” (Metzner, 1995, pp. 58)Metzner and Shepard create an argument based around human development and the disconnection from nature. From the ecopsychologist’s viewpoint – humans are part of nature and our development; physically, mentally, spiritually, and emotionally matters on the relationship that humans have to nature (Metzner, 1995). As the Western world advances in the realm of science and technology the world begins to see great advancements and achievements, almost reaching a new frontier in human consciousness. At the same time, there exists a thought that if we cut the cord from nature – human life will slowly begin to become destructive and possibly cease to exist (Metzner, 1995). The development of agriculture and technology in the Western world has separated man from nature. This disconnection from nature has also stripped the Western culture of the idea and structure for successful rites of passages from adolescence to adulthood. Metzner (1995) mentions that:
Some of the only remnants of manhood transition rites involving elders are the boot camp and combat initiations by the military. Beyond that, there is only the stunted futility of attempted peer-group initiation, whether in the pathetic form of college fraternity hazing or in a casual violence of juvenile street gangs, where twelve-year-olds carry handguns to school to avenge imagined insults to their “home” band. ( p. 58)What happens to a culture or society when structured rites of passages begin to vanish? Metzner points out and quotes Shepard by saying, “men [presumably he means “Western industrialized humans”] may now be the possessors of the world’s flimsiest identity structure – by Paleolithic standards, childish adults.” (Metzner, 1995, p. 58) This leaves the idea that maybe science and developmental psychology do not fully understand what it means to be human. It is obvious by the choices the Western culture makes are not adult-like. Indigenous cultures taught the children how to live a life that would keep balance for the next seven generations to come. Nowadays, the Western culture is only curious about the short term plan or goal. Instead of looking seven generations into the future, the culture looks only a few years ahead – making childish decisions to fill needs and desires. Most of this is driven by competition that is highly influenced to children at a young age by the culture (Metzner, 1995). Metzner and Shepard mention that without proper infant/caregiver relationship and adolescence rite of passage that basic human trust-mistrust is off. The Western culture usually lashes back at the natural world with anger – feeling that nature has deceived the society and failed. Shepard mentions that the Western culture is suffering from an “epidemic of the psychopathic mutilation of ontogeny” (Metzner, 1995 pp. 58). If these ancient techniques and practices cannot be restored, what type of society is ahead for the Western culture? Erikson mentions that adolescents that have not fully transitioned to adulthood often become, “remarkably clannish, intolerant and cruel in their exclusion to others who are ‘different’ in skin color or cultural background” (Metzner, 1995 pp. 57). Resource: Metzner, Ralph. (1995). The Psychopathology of the Human-Nature Relationship. Roszak, T., Gomes, M., & Kanner, A. (Eds.), Ecopsychology: restoring the Earth and healing the mind (pp.55-67). Berkley, Los Angeles, CA: Sierra Club Books.
At the 6.5-month follow-up, psilocybin was associated with enduring anxiolytic and anti-depressant effects (approximately 60–80% of participants continued with clinically significant reductions in depression or anxiety), sustained benefits in existential distress and quality of life, as well as improved attitudes towards death. The psilocybin-induced mystical experience mediated the therapeutic effect of psilocybin on anxiety and depression. (http://m.jop.sagepub.com/content/30/12/1165.full)In this episode, Joe and Kyle chat with, Gabby Agin-Liebes, a co-author of the psilocybin study quoted above and a PhD student studying clinical psychology. During the conversation, we get into topics about the recent publication:
Links Psychedelic Salon Podcast Featuring Shannon, Rick Doblin and Annie Oak Zendo Project MAPS https://www.youtube.com/watch?v=nDzwFRbV9gg
Shannon Clare Petitt, M.A., MFTI, Therapist Training Program Coordinator and Zendo Project Community Engagement CoordinatorShannon received her Master’s in Integral Counseling Psychology from the California Institute of Integral Studies in 2014, with a practicum working with youth on moderation management for drug and alcohol use. Her passions include working with addiction, trauma, relationship, the body, and nature. At the Multidisciplinary Association for Psychedelic Studies she serves as the Therapist Training Program Coordinator. She also leads Community Engagement for the Zendo Project, bringing harm reduction services to events and expanding efforts for awareness and integration of psychedelic experiences. Shannon is a co-therapist in a MAPS-sponsored Phase 2 trial researching MDMA-assisted psychotherapy for anxiety associated with life-threatening illness. She is a California native and can be found running outdoors anywhere she travels, dancing to the beat, and jumping in the ocean when she gets the chance!
The Aftercare Project is dedicated to the psychological and spiritual well-being of people reintegrating after challenging psychedelic experiences.The conversation is fun and wide ranging. We hope it is helpful and informative to academics, therapists, counselors and psychiatrists who are interacting with people coming back from difficult experiences. Here is a slightly longer description of the ACP.
Given the fact that ayahuasca has shown promise in research studies, we feel we not only have the humane duty to help those in need, but also the responsibility to ensure the reputation of ayahuasca and her traditional stewards among decision-makers in our own culture. This will allow us to continue holding space for research to continue, while protecting traditional practices. Because of the colossal challenges inherent in navigating multicultural spaces and the lack of understanding outside of the anthropological community regarding conflicting paradigms of urban capitalism and jungle reciprocity, we must do our best as North Americans to prepare those in our own communities who are called to this experience prior to their trip. This preparation will include full, informed consent, education on safety, cultural expectations and differences, and what to do in the case that further care is required upon return.Raven is also fundraising for the Aftercare Project. You can find a page for the fundraising effort here. Main site for Aftercare Project - Facebook
Lenny Gibson is a philosopher and clinical psychologist concerned with issues that bridge both disciplines:
- Practices that foster experiential understanding of philosophy, historically and contemporarily.
- Transpersonal psychology, particularly Holotropic Breathwork.